To read before :
God in all Its attributes can be conceived as infinite and perfect, so there is some which apply to Its totality and others only to Its parts because they imply some dependence. Thus It is not as cellular life which results only from the interaction of some other elements; besides we can consider this dependent life as an element to tend to perfection, although it is not indispensable. On the other hand God can be defined as Its own cause and not the effect of another one, because It results from nothing else than Its own existence; and it is easy to understand that existence out of its eternal character, then incorruptible, implies continually existence. Nothing is lost everything is transforming.