7

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God is as well infinitely powerful out of the potential of all the things which compose It, and out of the first possibilities of Its basic substance. Thus Energy gives utterance to Itself by the infinite power of Its movement and of Its equilibrium following the affinities or resistances of things or equilibriums (ones in comparison with others), this in order to go in the direction of existence and follow continual and perpetual perfection. Movement in its simplest state so in straight line, and as an attribute of Energy, is the first cause of creation; as well resistance and the asymmetric fractalization are two intermediate causes, and permit equilibrium which is an intermediate and final cause; nevertheless there is not the risk of the formation of a general and immutable equilibrium, because the asymmetric fractalization accompanies by movement perpetually applied imply a perpetual change, so some states of equilibrium which are ephemeral with an absolute consideration and renewable, which free perpetually a quantity of energy, as tiny it should be, and the most often in the shape of a movement of the smallest particles; we have to notice as well that equilibrium occurs at the meeting without scattering, of several movements and of the resistances which accompany them, without implying that these are stopped but rearranged, and this often in a circle or equivalent cycle ; what does illustrate itself well by the formation of whirls at the confluence of two streams of water well disposed and sufficiently powerful. Besides we can notice that equilibrium represents a force as a potential which can produce a movement, because if somebody breaks its cycle, it can then produce some movement differently; according to what we obtain that a force is stemmed from the association of movement and resistance. Thus movement is not supposed to stop itself, even when there is an impression of break, if we refer to atomic energy of fusion and fission, therefore it seems that break should be relative to a defined change, and that there should be a constant conservation of the quantity of motion proportionally to the energetic mass, which permits to assume a constant quantity of resistance, and then a constant quantity of force.

6

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God must as well be considered as fractalizing Itself in an asymmetric way, or there is another equivalent attribute in the divine logic in order that movement and equilibrium could form some under-sets and apply to them, rather than move a big homogeneous mass. This fractalization principle permitting Energy’s infinite partial divisibility, partial because there is not any spacious absolute vacuum between Its parts; as well it is possible to consider that the degree of fractality depends on the concentration of energy, thus higher it is lower is the degree, because the motion producing the concentration compensates for the fractalization.

5

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God out of Its corporal attribute of the first importance which is expanse defines a space which is infinite in height, length, and width; because we can conceive nothing bigger; thus It has got all the finite degrees of expanse which form a sum to infinity, although finite degrees of creations come from the divine infinity and not the opposite.

4

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God in all Its attributes can be conceived as infinite and perfect, so there is some which apply to Its totality and others only to Its parts because they imply some dependence. Thus It is not as cellular life which results only from the interaction of some other elements; besides we can consider this dependent life as an element to tend to perfection, although it is not indispensable. On the other hand God can be defined as Its own cause and not the effect of another one, because It results from nothing else than Its own existence; and it is easy to understand that existence out of its eternal character, then incorruptible, implies continually existence. Nothing is lost everything is transforming.

Characteristic 3

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html


God as Energy with an absolute consideration seems to be an easy concept, nevertheless It is the complexity at its highest true and coherent level, because It is composed of all existing thing. Following what, It is changing and immutable at the same time in Its evolution rules, and then identical with an absolute consideration. On the top of that it is better to understand that we are able to consider It only as It has decided to introduce to us, noticing that the human nature is approximate in its evaluations, and that some things can be different for God’s will-power and for the weakness of our soul. However it is encouraging because out of the divine immensity we will always have something to think about and to discover; as well we have better to be careful not to confuse complexity and absurdity, just as simplicity and short reasoning, because the simplest thing is the most coherent, following a rigorous and detailed analysis. As well we have better to consider that our nature permits us only to believe really what is compatible with what we already know, if not we would risk to fall in madness and its excesses ; therefore in order to innovate we always need some demonstrations which are rigorous and without any deceit.

Energy as a characteristic

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God in Its essence is Energy permitting all energies transformable one in another more or less directly (chemical, mechanical...), It is then eternal, and indivisible with an absolute consideration because all Its parts are from the same substance with this consideration ; as well it cannot be any absolute vacuum occupying a space between its parts, for the reason that the presence of an absolute vacuum should be equivalent as noticing that they are perfectly sticking together, thus an expanse absolutely empty is not an expanse, but nothing.

The main God’s characteristics

To read before :http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God is infinitely perfect and cause of everything which exists, thus everything is made perfectly at all the steps of creation. As well all these things which seem imperfections to us are at least nevertheless often an intermediary for the human being’s comprehension, because out of understanding what seems to us disorder we success to find in a more complete manner the or the several causes of the usual order.