9

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God is as well infinitely knowing, thus although the finite degrees of creations come from the divine infinity and not the opposite, It possesses all the finite degrees of knowledge which form a sum to infinity, because the concept of every thing depends on God’s essence, and is then a part of the eternal continuity of Its being, thus unlike the human being It has a perfect knowledge of all Its parts at every moment, knowing that God is exclusively introvert; relatively to continuity It is then immutable and predisposed in Its manner to exist, and It has thus all the perfections stemming from the independence of the true existence, which can be conceived as one of Its synonyms. About Devil, it has mainly a relative meaning, as it is against the perfection of a thing and goes then in the direction of the acceleration of the annihilation of this thing in the more or less long term, if it is not a lesser evil for a greater good. Therefore relatively to humanity it appears especially by the voluntary error, which is according with all vices, because the human nature which is inferior to God’s one, is unavoidably confronted to its involuntary gaps, and we cannot pretend to be more than what we can be. But to want to follow the truth is already to go in God’s sense. Thus obstinacy to do what experience has proved us as bad several times is generally demoniac, because we have better to avoid to get into of some bad habits ; then a bad experience, especially if we have been advised against it, needs a delay for thinking at least, in order to know if there is a correctable error; as well vice out of inexperience is lesser, and even more vice against which there has been no prevention; it comes then that the one who incites to do what he/she knows as evil proceeds from Devil, and the one who prevents from God, knowing that there is an optimum happiness expected in virtue for the human being, and that our happiness depends as well on others’ one; in order to find the right way it is enough to recognize what is useful and just. Nevertheless we have better to look for existence because God does not permit us to know the aim of humanity and if it has to come we have better to wait for it in happiness by hoping that an issue should be possible. Lastly in order to avoid any superstition we have better to notice that if God wants that there is particular things that we observe in the predisposition of Its events, It makes them appear very clearly and can as well reiterate their manifestation in order that we understand them well, but we have better to be careful to the fact that this should not be the consequence of a devilish person seeking to manipulate us.

8

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God has a perfect spirit, so non-subjected to error, what implies that Its consciousness, Its understanding, and Its will-power are confused and instantaneous. This spirit is represented by the causes of the change of the energetic mass which are movement, the possibility to form an equilibrium, or resistance, and equilibrium itself of which the production can combine with another one, that is all of this which permits to build a logic ; thus God’s thought is not independent on Its expanse, although they are distinct, contrary to what is for the human being, relatively to the fact that its thought is not really its, especially if this thought is an eternal truth and is then perpetually applied in the divine infinity. On the top of that we have to notice that for God the union between the movement in straight line or ray, which is the spiritual foundation, and the shape of the expanse is done by the resistance, which permits as well the connection of the different shapes of expanse thus obtained, and we can think the same thing between the human being’s spirit and body. Besides generally spirit which is the cause of creation, is necessary to our existence and has to be then considered by us at least as much as the material expanse and the superficial shape; knowing on the top of that, that the cycle permitting force comes from the change that spirit implies, and which allows then the internal and external shape; as well relatively to the human being it has to be noticed that its spirit permits it to obtain the help of the spirits of the elements which are superior to it and can then thus surpass the primary force of its body.

7

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God is as well infinitely powerful out of the potential of all the things which compose It, and out of the first possibilities of Its basic substance. Thus Energy gives utterance to Itself by the infinite power of Its movement and of Its equilibrium following the affinities or resistances of things or equilibriums (ones in comparison with others), this in order to go in the direction of existence and follow continual and perpetual perfection. Movement in its simplest state so in straight line, and as an attribute of Energy, is the first cause of creation; as well resistance and the asymmetric fractalization are two intermediate causes, and permit equilibrium which is an intermediate and final cause; nevertheless there is not the risk of the formation of a general and immutable equilibrium, because the asymmetric fractalization accompanies by movement perpetually applied imply a perpetual change, so some states of equilibrium which are ephemeral with an absolute consideration and renewable, which free perpetually a quantity of energy, as tiny it should be, and the most often in the shape of a movement of the smallest particles; we have to notice as well that equilibrium occurs at the meeting without scattering, of several movements and of the resistances which accompany them, without implying that these are stopped but rearranged, and this often in a circle or equivalent cycle ; what does illustrate itself well by the formation of whirls at the confluence of two streams of water well disposed and sufficiently powerful. Besides we can notice that equilibrium represents a force as a potential which can produce a movement, because if somebody breaks its cycle, it can then produce some movement differently; according to what we obtain that a force is stemmed from the association of movement and resistance. Thus movement is not supposed to stop itself, even when there is an impression of break, if we refer to atomic energy of fusion and fission, therefore it seems that break should be relative to a defined change, and that there should be a constant conservation of the quantity of motion proportionally to the energetic mass, which permits to assume a constant quantity of resistance, and then a constant quantity of force.

6

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God must as well be considered as fractalizing Itself in an asymmetric way, or there is another equivalent attribute in the divine logic in order that movement and equilibrium could form some under-sets and apply to them, rather than move a big homogeneous mass. This fractalization principle permitting Energy’s infinite partial divisibility, partial because there is not any spacious absolute vacuum between Its parts; as well it is possible to consider that the degree of fractality depends on the concentration of energy, thus higher it is lower is the degree, because the motion producing the concentration compensates for the fractalization.

5

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God out of Its corporal attribute of the first importance which is expanse defines a space which is infinite in height, length, and width; because we can conceive nothing bigger; thus It has got all the finite degrees of expanse which form a sum to infinity, although finite degrees of creations come from the divine infinity and not the opposite.

4

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html

God in all Its attributes can be conceived as infinite and perfect, so there is some which apply to Its totality and others only to Its parts because they imply some dependence. Thus It is not as cellular life which results only from the interaction of some other elements; besides we can consider this dependent life as an element to tend to perfection, although it is not indispensable. On the other hand God can be defined as Its own cause and not the effect of another one, because It results from nothing else than Its own existence; and it is easy to understand that existence out of its eternal character, then incorruptible, implies continually existence. Nothing is lost everything is transforming.

Characteristic 3

To read before :
http://eternal-cartesian.blogspot.com/2009/08/heisenberg-and-god.html


God as Energy with an absolute consideration seems to be an easy concept, nevertheless It is the complexity at its highest true and coherent level, because It is composed of all existing thing. Following what, It is changing and immutable at the same time in Its evolution rules, and then identical with an absolute consideration. On the top of that it is better to understand that we are able to consider It only as It has decided to introduce to us, noticing that the human nature is approximate in its evaluations, and that some things can be different for God’s will-power and for the weakness of our soul. However it is encouraging because out of the divine immensity we will always have something to think about and to discover; as well we have better to be careful not to confuse complexity and absurdity, just as simplicity and short reasoning, because the simplest thing is the most coherent, following a rigorous and detailed analysis. As well we have better to consider that our nature permits us only to believe really what is compatible with what we already know, if not we would risk to fall in madness and its excesses ; therefore in order to innovate we always need some demonstrations which are rigorous and without any deceit.